Tuesday, May 1, 2012

Bethany a dead city behind the seperation wall - ruba imam


Ruba Imam

Prof.Alessandro Petti

Human Geography

AL-Eazar (Bethany)

This project examines the effects of the seperation wall on tourism in Bethany, as well as its effects on the social and economic aspects of the city. It tries to show these effects through comparing the situation beore and after building the wall, supporting the claims and examination with numbers that prove the dramastic changes that took place. Collecting information was based on interviewing souvenir shop owners whose shops are located in the area behind the wall and who are part of the citizens that have been affected by the wall.
Bethany, or in Arabic called "Al Ezaryah" is a small town to the east of Jerusalem. Bethany used to be part of east Jerusalem until the separation wall was built. It used to be a conjunction point between West Bank and Jerusalem. If one passes through the main road of Bethany, s/he can see a number of churches on the way; that's because of the religious history of the town where Jesus brought life back to a man called " Al Eazar". It is believed that Al Eazar is one of God's messengers and so the town was named after him. Visiting Palestine, Bethany is an important stop for tourists coming to Jerusalem. Before building the separation wall Bethany used to be the second stop for tourists after Jerusalem. It was easy to reach regarding the fact that it is one of the nearest towns to Jerusalem. In fact, Bethany has its own special standing; it is the first stage of the Via Dolorosa, meaning that it is the starting point of the sufferings of Jesus Christ. Despite this strategic importance, Bethany today became the last stop for tourists in Jerusalem. This has affected tourism in Bethany in many ways.

After building the wall many changes happened to the town. Not only the objects and movement of people changed but also the change included people's lives, whether inside or outside Jerusalem. These were the words of an owner of a souvenir shop in Bethany. His shop, as well as other souvenir shops, are located precisely behind the wall where a church stands. The wall created distance between tourists and the places they need to visit in Palestine. From this point, Bethany became a less interesting place for tourists after the wall. It became only a past without any present manifestations or signs of life. The ability to visit Bethany became less possible; souvenir shop owners made this point clear when they stated to me that the percentage of tourists has become less by 70% after building the wall and barriers. In fact, the wall is not the only effective factor; the political situation also has its own role. One of the souvenir shop owners gave precise numbers for this decrease in the number of tourists. He stated that before the Second Intifada, 10,000 tourists used to come to Bethany during certain holy occasions. As for the present time, less than thousand tourist visit during these occasions. Moreover, in the period of 2000 until 2006 souvenir shops were closed as a result of having the political situations affecting the tourism sector in Palestine generally and in Bethany and Jerusalem specifically.    

            This shows how the wall and political reasons affected the lives of people and tourism. First, some souvenir shop owners had to change their profession due to the economic deterioration. And second, holy places situated behind the wall ( like Bethany) became less reachable by tourists. As a result, Bethany's religious significance became something from the past. The Past that has become buried in the remains of the old houses of the city, and its glories has become imprisoned behind the grey separation wall no matter how much people try to keep it in their minds. For these shop owners I felt that going back to the lost past and living in the glory of the old days became nothing but a dream.
Pictures from the tourist site in the city that also show part of the seperation wall in some of the pictures below:










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